At a stadium in Kampala, 30, Ugandans gathered to give thanks to the president, Yoweri Museveni, for passing the anti-homosexuality act. Monday's event combined the fanfare of a mass political meeting with the party atmosphere of a cultural festival.
But Martin ssempa homosexuality is not sex. They call it ekifire. Museveni spoke at the service without notes, ad-libbing with a jocularity that resonated with the mood of the crowd. Many people there had travelled from rural areas and had already endured many hours of speeches.
Over the course of the morning, the crowd poured in by the thousands, filling Kololo stadium to capacity. The audience cheered wildly as he strode to the podium, but silence descended once his speech began. Many of the speakers condemned the threats made by European donors that aid would be withdrawn should the bill be legislated. Museveni himself shrugged off threats of aid withdrawal with a somewhat petulant avowal: Political pundits blamed the incident Martin ssempa homosexuality international donors.
The spectre of the homosexual lobby loomed large at the rally, and featured in a booklet on sale by the ushers at the rally. Those implicated in the gay lobby constituted odd medley. The ostensible health effects of homosexuality were another key focus of both speeches and educational materials, and the spread of disease a productive refrain.
They were explicitly pornographic, of the gonzo not vanilla variety, and audience members particularly school children spent much of the day pouring over them with fascination.
There varying degrees of circumlocution in accounts of sex acts. The idea of genitals as a kind of destination had clearly caught on, becoming a popular denunciation. For a nation that styles itself as beset by sexual secrecy, mired Martin ssempa homosexuality taboos that preclude public discussions about intimate physical acts, these explicit descriptions and images were surprising, but only fleetingly.
More surprising by far was the atmosphere of celebration and joyfulness — just plain fun — that pervaded the proceedings. Interspersed with the condemnations of homosexual deviance were jivey musical interludes, dance performance and songs by school choirs.
A young woman with a voice like a lark had the audience singing and swaying in unison the lyrics of the song chorus: A Martin ssempa homosexuality of snacks were on offer throughout the proceedings — sweets, biscuits, and popcorn in paper cones. On the grassy areas of the stadium grounds, barbecues were lit. The venue was emblazoned with Ugandan flags, paper copies of which were handed out for free at the entrance, while a roaring trade in Yoweriana rings and laminated A4 pages with images of Museveni was conducted.
The presence of so many children concentrated the jovial nature of the service. They ate messily, slept, and listened to other things on their earphones.
They rolled up their placards, bearing slogans of homophobic hatred, "Martin ssempa homosexuality" attacked each other with them good-naturedly.
When the acrobatics troupe botched an attempt at a complicated human pyramid, they laughed themselves hoarse. But children featured solemnly in many of the speeches. Speaker after speaker entreated the younger generation to continue Martin ssempa homosexuality moral crusade that they had begun, to shape the future of Uganda according to local values. The anti-homosexuality act was presented as a beacon of national pride, to be passed on from the current generation of leaders to the next.
People will come to Uganda to receive your help. It was at the stadium on 9 October that the Union Jack was lowered, independence was inaugurated and the national anthem sung for the first time. Outside the grounds there's a sculpture that commemorates the day, built in to mark 50 years of Ugandan independence.
After the rally the sculpture was surrounded by school kids, animated by its scale, novelty and emotive force.
The sculpture features five Ugandans, a young family perhaps, each figure representing a decade of freedom. They are led by a man, wielding a flag, and followed by a woman and three children. Martin ssempa homosexuality figures are placed at an angle, so that they seemed to be ascending — propelled forwards as a nation united, into an idealised future.
How US evangelical missionaries wage war on gay people in Uganda — video. Aidah Asaba, who feared being imprisoned, is released from Martin ssempa homosexuality Wood as officials assess appeal against asylum rejection.
Topics Uganda Guardian Africa network. Order by newest oldest recommendations.
Show 25 25 50 All. Threads collapsed expanded unthreaded. Loading comments… Trouble loading? Home Office to review gay Ugandan woman's deportation order.
Ugandan lesbian to be deported from UK. Aidah Asaba says she fears being immediately imprisoned when she arrives in Uganda, which has passed Martin ssempa homosexuality laws. South Africa drops deportation case against Ugandan gay rights campaigner. Government officials tried to force Paul Semugoma on to flight to Uganda, say activists, despite court order allowing him to stay. Ugandan men first to face trial under severe anti-gay laws.